215
redigeringer
Fredrik Nikolai Andersson Wiborg (vis kilde)
Sideversjonen fra 18. feb. 2014 kl. 04:23
, 18. feb. 2014→Controversy: link
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==Controversy== | ==Controversy== | ||
[[Ivar Kleiven]], in his book "Lesja & Dovre" criticized the Wiborg family as promoting law suits and community disputes.(Berg) Kleiven also indicates that Fredrik’s son, Anders, who become sexton after Fredric had a fondness for alcohol which did not sit well with the new Priest Pedar Alstrup Jordhøy.<ref name=W>Wiborg, Geir Steinar: WIBORG. En slektsgren med bakgrunn i det gamle norske bondesamfunnet; Gjøvik 1995</ref> | [[Ivar Kleiven]], in his book "Lesja & Dovre" criticized the Wiborg family as promoting law suits and community disputes.(Berg) Kleiven also indicates that Fredrik’s son, Anders, who become sexton after Fredric had a fondness for alcohol which did not sit well with the new Priest [[Pedar Alstrup Jordhøy]].<ref name=W>Wiborg, Geir Steinar: WIBORG. En slektsgren med bakgrunn i det gamle norske bondesamfunnet; Gjøvik 1995</ref> | ||
Kleiven based some of his comments on Jakob Olsen Sønstebø’s diary, which he quotes as including several stories critical of the Wiborg sextons (probably focused on Fredrik’s son, Andrew). One quote goes, “When he and the sexton were in Folldal the Priest Pedar Alstrup Jordhøy kept a good pace so the sexton wouldn't have time to find something to drink before they moved on. They always took a rest at Synstbø before they took to the mountains, and at that farm the priest had forbidden the residents to let Wiborg have any strong drink to go. But the fox is not easy to shepherd, as they've said from old, every time those two were well in the sleigh or cariole and about to drive from the farm, the sexton had forgotten something in the house, his pipe, whip or mittens which he just had to go back for. And in the cabinet the bottle stood full so the woman could hurriedly pour a drink for the sexton.”<ref name=Kl>Kleiven, Ivar: Gamal bondekultur i Gudbrandsdalen: Lesja og Dovre. 1923 </ref><Ref name=W/> | Kleiven based some of his comments on Jakob Olsen Sønstebø’s diary, which he quotes as including several stories critical of the Wiborg sextons (probably focused on Fredrik’s son, Andrew). One quote goes, “When he and the sexton were in Folldal the Priest Pedar Alstrup Jordhøy kept a good pace so the sexton wouldn't have time to find something to drink before they moved on. They always took a rest at Synstbø before they took to the mountains, and at that farm the priest had forbidden the residents to let Wiborg have any strong drink to go. But the fox is not easy to shepherd, as they've said from old, every time those two were well in the sleigh or cariole and about to drive from the farm, the sexton had forgotten something in the house, his pipe, whip or mittens which he just had to go back for. And in the cabinet the bottle stood full so the woman could hurriedly pour a drink for the sexton.”<ref name=Kl>Kleiven, Ivar: Gamal bondekultur i Gudbrandsdalen: Lesja og Dovre. 1923 </ref><Ref name=W/> | ||